جملة), …"Īccording to hadith, the circumstances that verses were sent down in, and the study of why and how a particular verses was revealed is known as Asbab al-nuzul (‘occasions of revelation’). `Abd Allah ibn `Abbas reports that, "… descended in Ramadan, on the Laylat al-Qadr in one lay down (jumlah, Ar. This is based on an understanding of sura Al-Qadr:1 as referring to descent of the Quran in its entirety. In addition to the gradual 23 year revelation until his death, there was an 'immediate revelation' that happened on the Laylat al-Qadr. Some commentators believe that the Quran was revealed to Muhammad twice.
It is thought that the basic units of revelation of the Quran were short passages or verses ( ayat). While the Quran descends, in the Quran Allah himself is never described as coming down, but is sometimes mentioned in hadith as going from higher to lower heavens. It describes the revelation to Muhammad as being dictated by the angel Jabril, not by Allah himself, and Muhammad as a messenger of Allah. The Quran itself also calls this a “well-guarded tablet” ( lawh mahfuz) a “concealed book” ( kitab maknun). Imam Dhahabi comments saying: “Abu Jannab al-Kalbi: Dāruqutni has said he is da`īf and the Hadith is munkar.The Quran refers to its original source as the “mother of the book” ( umm al-kitab) which is located in the presence of Allah (God). Imam Hākim says: “Shaykhān (Bukhari and Muslim) have accepted the narrators of this Hadith, except for Abu Jannab al-Kalbi. Ten verses from the beginning of Surat al-Sāffāt (37: 1-10)Īnd when the Messenger of Allah صلى الله عليه وسلم read this upon him, he got up as if he never had a problem to complain about.Verse from Surat al-Jinn: “ wa annahu ta`ālā jaddu rabbina…“(72:3).Last verse from Surat al-Mu’minūn: “ fa ta`ālā Allahu al-malik al-haqq…” (23:116).Verse from Surat al-A`rāf: “ inna rabbakum Allah al-ladhi khalaqa al-samāwāt…” (7:54).Verse from Surat Āle Imrān: “ shahidallahu annahu…” ( 3:18).Two verses starting from: “ wa ilāhukum ilāhun Wāhidun lā ilāha illa huw al-Rahmān al-Rahīm” (2:163).Surat al-Fatiha and the last four verses of Surat al-Baqarah.The Messenger of Allah صلى الله عليه وسلم told him to bring his brother to him. So the bedouin brought his brother before the Messenger of Allah صلى الله عليه وسلم, so he صلى الله عليه وسلم read over him:
The bedouin said, “He has a slight mental derangement.” The Messenger of Allah صلى الله عليه وسلم asked, “And what is his problem?” Ubayy ibn Ka`b رضي الله عنه said: I was with the Messenger of Allah صلى الله عليه وسلم when a bedouin came and said: “O Prophet of Allah, I have a brother who has a problem.” The Hadith is mentioned in the Mustadrak of Hākim (vol.4, p.413): Hazrat son, Mawlana Talha حفظه الله, mentioned in the short introduction to one copy of the Manzil, which I have, that the Manzil is actually taken from a Hadith Mustadrak. It is helpful for protection from jinns, satanic whisperings, black magic, and all types of calamities. The Kandhlawi family would give a lot of importance to it and it was a custom of the family to teach it to the women and children. The Manzil is popular in and read as a wazifa and hirz for protection. (Shaykh), I had a question about Manzil, what is its origin and its purpose?